my inheritance<\/em> detestable\u201d (Jeremiah 2:7, my emphasis).<\/p>\nThe Lord actually took this personally.<\/p>\n
It was this land and this land alone \u2014 \u201cHis land\u201d \u2014 that He promised to Israel, and He did so in the most emphatic and clear terms imaginable.<\/p>\n
Look closely at the different ways that the same point is made in these verses: \u201cHe is the LORD our God; his judgments are in all the earth. He remembers his covenant forever, the promise he made for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: \u2018To you I will give the land of Canaan as the portion you will inherit\u2019\u201d (Psalm 105:7\u201311).<\/p>\n
Some claim that this promise was \u201cfulfilled\u201d in the days of Joshua (even though this psalm was written centuries after Joshua), pointing to these verses: \u201cSo the LORD gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. The LORD gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the LORD gave all their enemies into their hands. Not one of all the LORD\u2019S good promises to Israel failed; every one was fulfilled\u201d (Joshua 21:43\u201345).<\/p>\n
The problem is that: 1. The same book of Joshua tells us that this was a general statement and that much land still remained to be taken (see Joshua 23:1-5 and read Judges chapters 1-3). 2. God did not fulfill His promises by giving the Land to His people, only to uproot them and drive them out forever. That would be like me promising to give you a car, then the day after I gave it to you, taking it back.<\/p>\n
Remember that the psalmist said in Psalm 105 that the land promise was based on God\u2019s oath, not on Israel\u2019s performance. As Paul stated, \u201cThe law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise\u201d (Galatians 3:17). In other words, the conditions of the Sinai covenant do not undo God\u2019s unconditional promises to the patriarchs.<\/p>\n
As God spoke through the prophet Ezekiel when He brought the exiles back from Babylon 2,500 years ago (and with reference to the current return to the Land), \u201cTherefore say to the Israelites, \u2018This is what the Sovereign LORD says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone\u201d (Ezekiel 36:22).<\/p>\n
Not only so, but Psalm 105 states that the divine oath and covenant was forever, it was everlasting, it was for a thousand generations. And nowhere in Scripture does God say that He rescinded this covenant. Not once.<\/p>\n
As for Jesus coming into the world and making salvation available to all peoples, through whom both Jew and Gentile become spiritual children of Abraham (see Galatians 3:28-29), this does not nullify the literal, physical promises He made to the literal, physical descendants of Abraham, Isaac, and Jacob. As Paul wrote, \u201cFor I tell you that Christ has become a servant of the Jews [literally, \u201cthe circumcision\u201d] on behalf of God\u2019s truth, so that the promises made to the patriarchs might be confirmed\u201d (Romans 15:8).<\/p>\n
Yes, Jesus confirms the promises to the patriarchs, not cancels them.<\/p>\n
To quote Paul again, writing to Gentile Christians with reference to Jewish people who did not believe in Jesus, \u201cAs far as the Gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, for God\u2019s gifts and his call are irrevocable\u201d (Romans 11:28\u201329).<\/p>\n
This applies to the Land promises as well, which is why the prophet Joel said this, on behalf of the Lord: \u201cFor behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land<\/em>, and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it.\u201d (Joel 3:1-3, my emphasis).<\/p>\nNotice again the reference to \u201cMy land.\u201d To say it again, when people divide up His land, He takes it personally.<\/p>\n
In short, the battle today is over God\u2019s land, which is why the whole world is so agitated over this little plot of real estate.<\/p>\n
It is the Lord who scattered His Jewish people around the world, preserving us in the midst of divine discipline and through centuries of satanic attempts to wipe us out. And it is He who brought us back to the Land in His sovereign purpose and plan. (For an instructional, 5-minute animated video, see here<\/a>.)<\/p>\nTo be sure, that same God calls on the people of Israel to treat their neighbors justly and with compassion, and these requirements stand to this day. (Among many relevant verses, see Exodus 23:9: \u201cDo not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.\u201d)<\/p>\n
But make no mistake about it: This is a battle about God\u2019s own land, and He will have the final say.<\/p>\n