{"id":1582,"date":"2023-09-12T15:18:47","date_gmt":"2023-09-12T15:18:47","guid":{"rendered":"https:\/\/cccfornews.com\/index.php\/2023\/09\/12\/pews-polls-on-the-place-of-christians-in-southeast-asia-insights-on-interreligious-dynamics-news-reporting\/"},"modified":"2023-09-12T15:18:47","modified_gmt":"2023-09-12T15:18:47","slug":"pews-polls-on-the-place-of-christians-in-southeast-asia-insights-on-interreligious-dynamics-news-reporting","status":"publish","type":"post","link":"https:\/\/cccfornews.com\/index.php\/2023\/09\/12\/pews-polls-on-the-place-of-christians-in-southeast-asia-insights-on-interreligious-dynamics-news-reporting\/","title":{"rendered":"Pew’s Polls on the Place of Christians in Southeast Asia: Insights on Interreligious Dynamics | News & Reporting"},"content":{"rendered":"


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Among its neighbors, Singapore is a spiritual anomaly. Surrounded by deeply religious countries with overwhelming Muslim or Buddhist majorities, the island city-state is by some measures the world\u2019s most religiously diverse<\/a> society, with no faith composing a majority.<\/p>\n

Today, 2 out of 3 Singaporeans don\u2019t see religion as very important. Yet it has the region\u2019s highest rate of conversions\u2014including into Christianity\u2014according to a special Pew Research Center study on religion in South and Southeast Asia released today.<\/p>\n

Singapore\u2019s lack of a single dominant religion coincides with more \u201creligious switching,\u201d Pew\u2019s terminology for adults converting to a different religion from the one they were raised in. The percentage of Singaporeans who say they are Buddhists or followers of Chinese traditional religions has dropped, while those claiming to be Christians or religiously unaffiliated have risen.<\/p>\n

By contrast, in the five neighboring nations included in the study\u2014Malaysia, Indonesia, Cambodia, Thailand, and Sri Lanka\u2014nearly all adults surveyed said they continue to identify with the religion in which they were raised. And large majorities consider religion very important in their lives.<\/p>\n

For Pew\u2019s latest international report, \u201cBuddhism, Islam, and Religious Pluralism in South and Southeast Asia<\/a>,\u201d researchers surveyed more than 13,000 adults from June to September 2022. The six countries Pew selected are representative of religion in the region: Three are majority Buddhist (Cambodia, Sri Lanka, and Thailand); two are majority Muslim (Malaysia and Indonesia); and one is religiously diverse (Singapore).<\/p>\n

(Researchers explained that though Sri Lanka is typically grouped with South Asia, the island nation was included because of its ties to Southeast Asia. For example, Buddhists in Sri Lanka predominantly follow the Theravada<\/a> tradition like in the other majority-Buddhist countries in the study. Also, while Laos and Myanmar are also neighboring Southeast Asian nations with Theravada Buddhist majorities, their political realities prevented reliable surveying on religious topics.)<\/p>\n

The report covers topics ranging from how religion is tied to national identity; the role of religion in government; the attitudes people in South and Southeast Asia have toward other religions; as well as cross-religious practices.<\/p>\n

When religion is more than a religion<\/h5>\n

With the exception of Singapore, all the countries surveyed are highly religious: Nearly all respondents across five nations identified with a religious group, and a majority\u2014including 98 percent in Indonesia and 92 percent in Sri Lanka\u2014said religion is very important in their lives. In Singapore, while only 36 percent said religion was very important, 87 percent still said they believed in God or unseen beings, according to the Pew report.<\/p>\n

This is further encapsulated in how religion is viewed as part of national identity. In Thailand, Cambodia, and Sri Lanka, more than 90 percent of Buddhist respondents say \u201cbeing Buddhist is important to being truly part of their nation.\u201d In Cambodia, the percentage was 97 percent. This tracks with missionaries to those countries that say their biggest struggle is combating such ideas as, for example, \u201cto be Thai is to be Buddhist<\/a>.\u201d<\/p>\n

In addition, Buddhism is considered more than just a religion. \u201cThe vast majority of Buddhists in Cambodia, Sri Lanka, and Thailand not only describe Buddhism as \u2018a religion one chooses to follow\u2019 but also say Buddhism is \u2018a culture one is part of\u2019 and \u2018a family tradition one must follow,\u2019\u201d stated the Pew researchers. Most Buddhists, including 84 percent of Thai Buddhists, also see Buddhism as \u201can ethnicity one is born into.\u201d<\/p>\n

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Because religion and national identity is so closely linked, a majority of Buddhists in these three countries also favor basing national law on the Buddhist dharma, \u201ca wide-ranging concept that includes the knowledge, doctrines, and practices stemming from Buddha\u2019s teachings,\u201d Pew noted. Yet the level of support varies: 96 percent of Cambodian Buddhists favor this, compared to 80 percent of Sri Lankan Buddhists and 56 percent of Thai Buddhists.<\/p>\n

In Cambodia, the constitution states that Buddhism is the national religion and its government supports Buddhist schools. (Cambodia and Bhutan are the world\u2019s only two countries to have Buddhism as their official religion.) In Sri Lanka, the constitution calls for its government to \u201cprotect and foster\u201d Buddhism, giving it the \u201cforemost place.\u201d In Thailand, the constitution requires its government to \u201chave measures and mechanisms to prevent Buddhism from being undermined in any form.\u201d<\/p>\n

Meanwhile, Muslims in Southeast Asia similarly see Islam as intrinsically linked to their national identity. Nearly all adherents in Indonesia and Malaysia say being Muslim is important to being truly Indonesian or Malaysian, and three-quarters or more view Islam as a culture, a family tradition, or an ethnicity.<\/p>\n

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In Malaysia, Islam is the official religion and today the country practices a dual legal system<\/a> of civil and sharia courts, the latter only pertaining to Muslims and covering family and personal law. According to the Pew study, 86 percent of Malaysian Muslims support making sharia the basis of national law.<\/p>\n

Meanwhile in Indonesia, where Islam is explicitly favored but is not the official religion, 64 percent of Indonesian Muslims say sharia should be used as the national law. Today Indonesia practices a \u201cmild secularism,\u201d according to Pew researchers, and its constitution states the archipelago is \u201cbased on the belief of the One and Only God.\u201d<\/p>\n

This raises the question of whether minority religions, such as Christianity, are seen as compatible with each Asian nation\u2019s culture and values.<\/p>\n

Cambodians are the least likely to be pluralistic, with only 44 percent saying Christianity is compatible with their country\u2019s culture and values. By comparison, 60 percent of Indonesians, 65 percent of Malaysians, 68 percent of Sri Lankans, 73 percent of Thais, and 89 percent of Singaporeans say Christianity is compatible with local culture and values.<\/p>\n

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Conversely, many see the growth of Christians as a threat to Islam or Buddhism in their country, including 31 percent of Cambodian Buddhists, 35 percent of Indonesian Muslims, 47 percent of Sri Lankan Buddhists, and 52 percent of Malaysian Muslims. However in each nation, a larger share of Muslims and Buddhists see extremism within their own faiths as a threat.<\/p>\n

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Singapore\u2019s religious diversity<\/h5>\n

Meanwhile in Singapore, where no one faith makes up the majority, Pew found that 9 in 10 adults say Christianity, Islam, Hinduism, and Chinese traditional religions are all compatible with the city-state\u2019s culture and values.<\/p>\n

Based on the 2020 national census, 31 percent of Singaporeans identify as Buddhist, 20 percent claim no religion, 19 percent are Christians, 15 percent are Muslim, and the remaining 15 percent include Hindus, Sikhs, Taoists, and followers of Chinese traditional religions.<\/p>\n

Christianity in Singapore has nearly doubled since 1980, while the religiously unaffiliated has also grown from 13 percent to 20 percent. Buddhism grew from 27 percent in 1980 to 42 percent in 2000 before dropping back down to 31 percent. Followers of Chinese traditional religion dropped from 30 percent in 1980 to 9 percent today.<\/p>\n

Singapore\u2019s \u201creligious switching\u201d also makes it unique. Only 64 percent of Singaporeans identify with the religion in which they were raised. In the other five countries surveyed, at least 95 percent of adults still identify with the religion in which they were raised. \u201cConsequently, the share of people raised in each religion roughly matches the share who identify with that religion today,\u201d Pew said.<\/p>\n

In Singapore, while 32 percent of adults say they were raised Buddhist, only 26 percent identify as Buddhist today. Converting to another religion is also more welcomed among Singaporean Buddhists: Only 36 percent of the group believe it\u2019s unacceptable to leave their religion for another. In comparison, 82 percent of Buddhists in Cambodia believe conversion is unacceptable, Pew found.<\/p>\n

The percent of Singaporeans who identify as Christians today is 17 percent, while only 11 percent were raised Christian. The number of Singaporeans who say they are religiously unaffiliated today is 22 percent, while only 13 percent said they were raised with no religion.<\/p>\n

A closer look at the data shows that these gaps between those raised in a religion and those who currently practice it don\u2019t reveal the whole story, Pew noted. While 13 percent of adults raised Buddhist no longer identify with the religion, 7 percent of Singaporeans who were not raised in a Buddhist household now practice the religion. And while 9 percent of Singaporeans who were raised in a different religion or no religion now identify as Christian, 3 percent of people who were raised as Christians now identify with another religion.<\/p>\n

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Today only two-thirds of Buddhist parents in Singapore say they are raising their children in their faith (a quarter are raising them with no religion). In contrast, 90 percent of Christian parents in Singapore are raising their children in their faith. In other countries, \u201cvirtually all parents report that they are raising their children with a religious identity that matches their own,\u201d stated Pew researchers.<\/p>\n

Even though Singapore\u2019s \u201cnones\u201d are an anomaly in the region, a majority still hold onto religious beliefs: 62 percent believe in God or unseen beings; 65 percent say they think karma<\/a> exists; 43 percent say a person can feel the presence of a deceased family member; and 39 percent burns incense.<\/p>\n

Overlapping religious practices<\/h5>\n

And it\u2019s not just the \u201cnones\u201d who are defying labels in their beliefs. Pew\u2019s survey found that people of different religions believed in concepts or prayed to deities or founding figures of other religions.<\/p>\n

For instance, three-quarters or more of adults in all six countries believe in karma, the idea that people will reap benefits for their good deeds and pay the price for bad deeds. That includes more than 60 percent of Christians in Malaysia, Indonesia, and Sri Lanka. Singapore\u2019s Christians are the only religious group where less than half of adults (46%) believe in karma, Pew found.<\/p>\n

Compared to Christians in the other countries, Sri Lanka Christians are most likely to pray or offer respects (which could include burning incense, making food offerings, or making wishes) to a deity of another religion. The survey found that 61 percent of Sri Lanka\u2019s Christians do so to Buddha; 58 percent to protector spirits or guardian deities; 41 percent to Allah; 48 percent to the Hindu god Ganesh; and 44 percent to the Hindu god Shiva.<\/p>\n

In Malaysia and Singapore, about 1 in 10 Christians pay respects to Guanyin, a Bodhisattva Buddhist believed to aid the suffering.<\/p>\n

The Pew report also found that a majority of Sri Lanka\u2019s Christians have an altar or shrine in their home and burn incense. A little less than half of the country\u2019s Christians say they practice meditation and 43 percent believe in rebirth. The percent of Christians in other countries involved in these practices was much lower.<\/p>\n

The survey also found that among Christians, about half of the believers in Indonesia, Singapore, and Sri Lanka believe Christianity is the only true religion, while only 37 percent of Malaysians agree with that statement.<\/p>\n

Christians in these countries were split on whether a person could be a Christian and celebrate the Buddhist festival of Vesak or the Muslim festival of Eid. Most Christians in Indonesia (64%) and a third in Malaysia (35%) said a person cannot be a Christian if they celebrate Eid, while half of Christians in Singapore (50%) and a plurality in Sri Lanka (38%) said the same about Vesak.<\/p>\n

Across all religions, majorities agreed that a person could not be a member of their religion if they disrespect their elders or their countries.<\/p>\n

On the topic of drinking alcohol, the region\u2019s Christians were much more split. While 74 percent of Christians in Indonesia see drinking as disqualification from Christianity, the number drops to 62 percent in Malaysia, 60 percent in Sri Lanka, and only 18 percent in Singapore.<\/p>\n

Religion-state integrationists less willing to accept Christian neighbors<\/h5>\n

In the surveyed countries with Buddhist or Muslim majorities, people who say it is very important to be a member of their religious group to truly share their national identity and want their country\u2019s laws to be based on their religion were categorized by Pew as \u201creligion-state integrationists.\u201d They are more likely to support religious leaders becoming politicians, think religious leaders should talk about the politicians they support, and believe that if a person does not respect their country, they can\u2019t be part of the religion.<\/p>\n

\u201cA majority of Muslims in Indonesia (57%) and Malaysia (69%) are religion-state integrationists, as are most Buddhists in Sri Lanka (72%) and Cambodia (75%),\u201d the report noted. \u201cA sizable minority of Thai Buddhists (45%) also fall into this category.\u201d<\/p>\n

Religion-state integrationists are also less likely to accept Christian neighbors. The Indonesian Muslims who fall in that category are less likely to say Christianity is compatible with Indonesian culture and values (53% vs. 63%). They are also less willing to accept Christian neighbors (64% vs 77%).<\/p>\n

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\u201cBuddhist nationalism has been linked with antagonism and violence between Buddhists and religious minorities in countries dominated by Theravada Buddhism, including during the Sri Lankan civil war,\u201d stated Pew researchers. \u201cSimilarly, some scholars have asserted that there is a connection between rising \u2018religious nationalism\u2019 and xenophobia in Muslim-majority Indonesia.\u201d<\/p>\n

Religion-state integrationists are also more likely to see the growth of Christianity in their country as a threat to the majority religion. Most significantly, Sri Lankan Buddhists who fall under the term are more likely to view Christian growth as a threat compared to other local Buddhists (51% vs. 37%). However, Sri Lankan Buddhists are more inclined to see Muslim growth as a threat to Buddhism in their nation.<\/p>\n

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Among Buddhists in Cambodia and Thailand, only 57 percent and 58 percent respectively believe Christians are very\/somewhat peaceful. Still, majorities in every country said they were willing to accept members of other religions as their neighbors.<\/p>\n

In general, the survey found that a majority of Malaysians (62%), Sri Lankans (62%), and Singaporeans (56%) believe having people of different religions, ethnic groups, and cultures makes their country a better place. Half of Indonesians agree with this statement, while 41 percent believe it makes no difference. A majority of Cambodians (54%) and Thais (68%) agree that it doesn\u2019t make a difference.<\/p>\n

\u201cThese differences in opinion are still overshadowed by the broad tolerance displayed throughout the region,\u201d Pew noted. \u201cThough women, residents of rural areas, and more religious respondents are somewhat less likely to view minority religions as compatible with their national culture and values, most people within these three groups still generally say that minority religions are compatible.\u201d<\/p>\n

Pew\u2019s other interesting findings about Christians in the six countries include:<\/p>\n

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  • Nearly all Indonesian Christians, 93 percent of Sri Lankan Christians, and 78 percent of Malaysian Christians say religion is very important in their lives. Among Singapore\u2019s Christians, that number drops to 61 percent.<\/li>\n

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  • In Indonesia, Sri Lanka, and Malaysia, 74 percent or more of Christians believe Christianity is an ethnicity one is born into. In comparison, only 41 percent of Singaporean Christians believe that.<\/li>\n

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  • While 50 percent of Singaporean Christians see Christianity as a family tradition one must follow, that number is much higher among Christians in Malaysia (74%), Sri Lanka (88%), and Indonesia (92%).<\/li>\n

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  • Nearly half of Christians in all six countries think that spells, curses, or other magic influence people\u2019s lives.<\/li>\n

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  • In Singapore, Malaysia, and Indonesia, 80 percent or more of Christians believe in a Judgment Day, compared to only 51 percent in Sri Lanka.<\/li>\n

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  • While a majority of Christians in Indonesia and Malaysia think religious leaders should talk publicly about the politicians or political parties they support, only a quarter of Christians in Singapore and Sri Lanka agree.<\/li>\n

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    • While most Christians in Indonesia (83%), Sri Lanka (67%), and Malaysia (61%) believe it is \u201cunacceptable\u201d to leave Christianity for another religion, many also believe it is unacceptable to \u201ctry to persuade others to join\u201d Christianity\u2014including 72 percent in Indonesia, 75 percent in Malaysia, and 87 percent in Sri Lanka. In Singapore, only about 4 in 10 Christians say either leaving Christianity (42%) or persuading others to become Christians (39%) is unacceptable.<\/li>\n

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