{"id":10305,"date":"2024-02-18T01:47:14","date_gmt":"2024-02-17T20:17:14","guid":{"rendered":"https:\/\/cccfornews.com\/index.php\/2024\/02\/18\/a-sign-of-christian-maturity\/"},"modified":"2024-02-18T01:47:14","modified_gmt":"2024-02-17T20:17:14","slug":"a-sign-of-christian-maturity","status":"publish","type":"post","link":"https:\/\/cccfornews.com\/index.php\/2024\/02\/18\/a-sign-of-christian-maturity\/","title":{"rendered":"A Sign of Christian Maturity"},"content":{"rendered":"<p> <br \/>\n<\/p>\n<div>\n<p>Over the years it has struck me that our attitude toward theological disagreement is tied to how psychologically tolerant we might be of ambiguity.<\/p>\n<p>Just so I\u2019m clear and nip in the bud a misunderstanding, I am not talking about tolerating the views of <em>others<\/em>.<\/p>\n<p>I am talking about one\u2019s own inner disposition, whether one can psychologically tolerate <em>what one perceives as ambiguity<\/em> <em>in matters of faith, allow that ambiguity to remain, and accept it as part of the journey of faith<\/em>,\u00a0rather than feel the psychological pressure of quickly moving toward\u00a0a resolution.<\/p>\n<p>What made me connect some dots about this\u00a0was reading\u00a0<em><a href=\"http:\/\/www.amazon.com\/gp\/product\/0060628669\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0060628669&amp;linkCode=as2&amp;tag=inspirandinca-20&amp;linkId=YZE3JN5GMZGOEEUO\" rel=\"nofollow\">Stages of Faith: The Psychology of Human Development and the Quest for Meaning<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"http:\/\/ir-na.amazon-adsystem.com\/e\/ir?t=inspirandinca-20&amp;l=as2&amp;o=1&amp;a=0060628669\" alt=\"\" width=\"1\" height=\"1\" border=\"0\"\/><\/em>\u00a0by James W. Fowler (October 12, 1940 \u2013 October 16, 2015) a couple of years ago.<\/p>\n<p>In case you\u2019re not familiar with Fowler\u2019s book, he traces 7 stages of faith development that correspond to human developmental stages from birth through mid-life crisis and beyond.<\/p>\n<p>Here are Fowler\u2019s <a href=\"https:\/\/en.wikipedia.org\/wiki\/James_W._Fowler\">Stages of Faith<\/a>.<\/p>\n<ul>\n<li><b>Stage 0<\/b>\u00a0\u2013\u00a0<strong><i>\u201cPrimal or Undifferentiated\u201d<\/i><\/strong>\u00a0faith (birth to 2 years), is characterized by an early learning of the safety of their environment (i.e. warm, safe and secure vs. hurt, neglect and abuse). If consistent nurture is experienced, one will <strong>develop a sense of trust and safety about the universe and the divine<\/strong>. Conversely, negative experiences will cause one to develop distrust with the universe and the divine. Transition to the next stage begins with integration of thought and languages which facilitates the use of symbols in speech and play.<\/li>\n<\/ul>\n<ul>\n<li><b>Stage 1<\/b>\u00a0\u2013\u00a0<strong><i>\u201cIntuitive-Projective\u201d<\/i><\/strong>\u00a0faith (ages of three to seven), is characterized by the psyche\u2019s unprotected exposure to the\u00a0Unconscious, and marked by a relative fluidity of thought patterns.<strong>\u00a0Religion is learned mainly through experiences, stories, images, and the people that one comes in contact with.<\/strong><\/li>\n<\/ul>\n<ul>\n<li><b>Stage 2<\/b>\u00a0\u2013\u00a0<strong><i>\u201cMythic-Literal\u201d<\/i>\u00a0<\/strong>faith (mostly in school children), stage two persons have a strong belief in the\u00a0justice\u00a0and reciprocity of the universe, and their\u00a0deities\u00a0are almost always\u00a0anthropomorphic. During this time <strong>metaphors and symbolic language are often misunderstood and are taken literally.<\/strong><\/li>\n<\/ul>\n<ul>\n<li><b>Stage 3<\/b>\u00a0\u2013\u00a0<strong><i>\u201cSynthetic-Conventional\u201d<\/i><\/strong>\u00a0faith (arising in adolescence; aged 12 to adulthood) characterized by\u00a0conformity\u00a0to religious authority and the development of a personal identity. Any <strong>conflicts with <a href=\"https:\/\/peteenns.com\/hold-your-beliefs-lightly\/\">one\u2019s beliefs<\/a> are ignored at this stage due to the fear of threat from inconsistencies.<\/strong><\/li>\n<\/ul>\n<ul>\n<li><b>Stage 4<\/b>\u00a0\u2013\u00a0<strong><i>\u201cIndividuative-Reflective\u201d<\/i><\/strong>\u00a0faith (usually mid-twenties to late thirties) a stage of\u00a0angst\u00a0and struggle. The individual takes personal responsibility for his or her\u00a0beliefs\u00a0and\u00a0feelings. As one is able to reflect on one\u2019s own beliefs, there is an <strong>openness to a new complexity of faith<\/strong>, but this also increases the awareness of conflicts in one\u2019s belief.<\/li>\n<\/ul>\n<ul>\n<li><b>Stage 5<\/b>\u00a0\u2013\u00a0<strong><i>\u201cConjunctive\u201d<\/i>\u00a0<\/strong>faith (mid-life crisis) <strong>acknowledges paradox and\u00a0transcendence\u00a0relating reality behind the symbols of inherited systems.<\/strong> The individual resolves conflicts from previous stages by a complex understanding of a multidimensional, interdependent \u201ctruth\u201d that cannot be explained by any particular statement.<\/li>\n<\/ul>\n<ul>\n<li><b>Stage 6<\/b>\u00a0\u2013\u00a0<strong><i>\u201cUniversalizing\u201d<\/i><\/strong>\u00a0faith, or what some might call \u201cenlightenment.\u201d The individual would treat any person with compassion as he or she <strong>views people as from a universal community<\/strong>, and should be treated with universal principles of love and justice.<\/li>\n<\/ul>\n<p>Fowler isn\u2019t saying that stages in faith development move at the same pace as our overall psychological development\u2014you can\u00a0be in stage 5 in\u00a0your thirties and stage 4 in your fifties.<\/p>\n<p>These aren\u2019t rigid categories, but more groupings of traits that hold well for psychological\u00a0development\u00a0in general and can be transposed to the matter of faith.<\/p>\n<p>With those caveats\u00a0in mind, perhaps we can say that an intolerance for\u00a0ambiguity\u00a0is an important factor for why theological conflicts arise and how they are handled once they do.<\/p>\n<p>Perhaps the kinds of heated, and even vicious, conflicts we come across on the world wide interwebs is more a function of a\u00a0psychological inability to tolerate\u00a0theological ambiguity than a sign of theological \u201ccourage.\u201d<\/p>\n<p>Maybe \u201cstanding one\u2019s ground\u201d theologically is not so much a mark of mature and unwavering fidelity to the true\u00a0faith as it is\u00a0an indicator of the psychological need to see the world in terms\u00a0of a \u201cmythic-literal\u201d(stage 2) or \u201csynthetic-conventional\u201d (stage 3) faith.<\/p>\n<p>Maybe seeing the world in unambiguous\u00a0\u201cus vs. them,\u201d \u201cblack and white,\u201d \u201cright or wrong\u201d categories should not\u00a0be seen as\u00a0a qualification for\u00a0faithful Christian leadership but a disqualification.<\/p>\n<p>And so my mind\u2019s eye goes to Christian leaders I know or have come across who exhibit an intolerance for ambiguity and the avoidance or suppression of potential challenges to theological clarity\u00a0and <a href=\"https:\/\/peteenns.com\/shop\/the-sin-of-certainty\/\">certainty<\/a>.<\/p>\n<p>My intention here is not to sound belittling. But I find Fowler\u2019s stages very useful as I think through my own journey of faith. I think he gives us a lot to ponder.<\/p>\n<p><span style=\"color: #0000ff;\"><i>[Please be patient as your comment is in moderation. Comments are normally posted within 6 hours but may take as long as 24. If you\u2019re annoying, I will be intolerant toward you.]<\/i><\/span><\/p>\n<\/div>\n<p><br \/>\n<br \/><a href=\"https:\/\/thebiblefornormalpeople.com\/tolerance-for-ambiguity-a-sign-of-christian-maturity\/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=tolerance-for-ambiguity-a-sign-of-christian-maturity\">Source link <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Over the years it has struck me that our attitude toward theological disagreement is tied to how psychologically tolerant we might be of ambiguity. Just so I\u2019m clear and nip in the bud a misunderstanding, I am not talking about tolerating the views of others. I am talking about one\u2019s own inner disposition, whether one [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":10306,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[44],"tags":[],"_links":{"self":[{"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/posts\/10305"}],"collection":[{"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/comments?post=10305"}],"version-history":[{"count":0,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/posts\/10305\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/media\/10306"}],"wp:attachment":[{"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/media?parent=10305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/categories?post=10305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cccfornews.com\/index.php\/wp-json\/wp\/v2\/tags?post=10305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}