\n<\/p>\n
2532 years ago, on August 29, 520 BCE, according to Haggai 1:1, God gave the command to rebuild Israel\u2019s temple, destroyed by the Babylonians in 587 BC.<\/p>\n
That\u2019s a long time ago, is all I\u2019m saying.<\/p>\n
We are as far removed from that day in the past as we are from the year 4548 in the future, if that helps put it in perspective.<\/p>\n
Think about it. Just 1\/5 of this length of time takes us way back to about 1500, the days when Europeans were just starting to explore (and exploit) the known world, and people still thought the earth was the center of the cosmos.<\/p>\n
If we were transported back to those days, only 500 years ago, many of us would probably be dead within a week, unable to negotiate the dos and don\u2019ts of daily life.<\/p>\n
Take just half of 2532 years and we are back in the mid-8th century. Vikings\u00a0began invading Europe, the stuff of legends. Paper was introduced to the Arabs by the Chinese.<\/p>\n
We live in a world where huge numbers are thrown around daily: trillions upon trillions of dollars of national debt, billions upon billions of galaxies each containing billions upon billions of stars, trillions of cells in the human body. We can\u2019t wrap our heads around numbers that large, but they are part of our daily consciousness.<\/p>\n
With numbers that large floating in our heads, we tend to forget how significant\u00a0500, 1000, or 2532 years are when seen from the point of view of our daily human experience.<\/p>\n
So Haggai began urging his countrymen to rebuild the temple over 25 centuries ago.\u00a0100 years, 25 times.<\/p>\n
Imagine living to be a hundred\u2013and doing that over and over again 25 times. Frankly, I have a hard time\u00a0truly \u201cexperiencing\u201d in my minds\u2019 eye what just one 100-year span looks like. Ken Burns\u2019s The Civil War<\/a>\u00a0shows us\u00a0photographs of soldiers, wives, children, slaves, buildings, and farmland a \u201cmere\u201d 150 years old. I am taken by the profundity of how much time has elapsed, how foreign this world is to mine.<\/p>\n And the Israelites began rebuilding their temple 2532 years ago.<\/p>\n This bit of the human drama will forever remain outside of my capacity to comprehend. The distance of it all. I cannot get inside of it. I remain a foreigner to this ancient landscape, an outsider looking in.<\/p>\n I guess my point is this. It seems many of us, myself included, can get a bit careless, even cavalier, about the Bible, thinking that we \u201cget it\u201d because we happen to read it regularly in our native tongue.<\/p>\n Perhaps we should remember that in the Bible we are coming face to face with a very foreign (and small) slice of the human drama\u2014with customs, habits, a whole consciousness, that we do not share\u2014and so we should be respectful enough not to claim for ourselves too great a familiarity.<\/p>\n We can study it and even teach it, as I do. But we kid ourselves if we think we control it.<\/p>\n Perhaps we can try to keep that in mind when we disagree over what it means. \u00a0We are all on foreign soil.<\/p>\n [The original version of this post first appeared in August 2012.<\/em> I explore the theme of the nature\u00a0of the Bible in\u00a0Inspiration and Incarnation<\/a>\u00a0(2005\/2015),\u00a0The Evolution of Adam<\/a>\u00a0(2012),\u00a0<\/strong>and\u00a0The Bible Tells Me So<\/a>\u00a0(2014).<\/strong><\/em>\u00a0]\n<\/div>\nPerhaps we should regain a sense of respect for the distance this book has traveled to land on our coffee tables, pulpits, and work desks.<\/h2>\n